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THROUGH VIRTUES TO KNOWLEDGE: ON THE FOUNDATIONS OF ARETAIC APPROACH IN EPISTEMOLOGY

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dc.contributor.author Karimov A.R.
dc.date.accessioned 2022-02-09T20:41:46Z
dc.date.available 2022-02-09T20:41:46Z
dc.date.issued 2021
dc.identifier.issn 1811-833X
dc.identifier.uri https://dspace.kpfu.ru/xmlui/handle/net/169676
dc.description.abstract By all accounts, virtue epistemology is making a value turn in contemporary analytic epistemology. In this article, this twist is explicated through the transformation of the understanding of epistemic values and the value of the epistemic. In the first sense, we are talking about how the view has changed on what determines the epistemic value of such categories as truth, knowledge, understanding, etc. In the second sense, we are talking about the value of our epistemic concepts (the value of the epistemic): what is true belief, knowledge, etc. for? It is shown how the causal link between our beliefs and intellectual virtues allows us to explain the nature and value of knowledge as a central category of epistemology. The author reveals the difference between the main types of virtue epistemology through the prism of two different approaches to the justification of values: value internalism and value externalism. Value externalism assumes that a state/motive/action gains value from something outside of a person's consciousness. In contrast, value internalism holds that the conditions that determine value are internal to consciousness. For reliabilism, the value of cognitive success lies in its causal connection with the reliable competences of the subject, for responsibilism - with virtuous motives of cognitive activity. Common to reliabilism and responsibilism is that they shift the focus from the value of an effect (truth) to its relationship with the value of a cause - an ability or excellent trait of intellectual character. The main approaches to substantiating the fundamental value of knowledge in virtue epistemology are analyzed. If for reliabilism the highest epistemic value is truth as cognitive achievement, then for responsibilism the value of epistemic categories is primarily in their moral significance - the achievement of a good life and happiness (eudaimonia). In conclusion, the problematic aspects of virtue epistemology are formulated and promising directions for its further development are shown.
dc.relation.ispartofseries Epistemology and Philosophy of Science
dc.subject Epistemic values
dc.subject Epistemology
dc.subject Knowledge
dc.subject Reliabilism
dc.subject Responsibilism
dc.subject Virtue epistemology
dc.title THROUGH VIRTUES TO KNOWLEDGE: ON THE FOUNDATIONS OF ARETAIC APPROACH IN EPISTEMOLOGY
dc.type Article
dc.relation.ispartofseries-issue 4
dc.relation.ispartofseries-volume 58
dc.collection Публикации сотрудников КФУ
dc.relation.startpage 6
dc.source.id SCOPUS1811833X-2021-58-4-SID85122577449


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  • Публикации сотрудников КФУ Scopus [24551]
    Коллекция содержит публикации сотрудников Казанского федерального (до 2010 года Казанского государственного) университета, проиндексированные в БД Scopus, начиная с 1970г.

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